I found myself sitting around a picnic table the other day, talking about corruption in Pakistan, and then the broader problem of corruption in the Muslim world. By corruption I don't mean what goes on at midnight on a dance floor, but governmental corruption.
Bribery is a problem because it gives people an incentive to NOT do their job. "That area is not zoned for commercial development, so I can't let you build your factory there, unless . . ." When corruption exists in the justice system, it becomes an incentive for officials to actively dole out injustice. That's why it's called "corruption," of course, because it well, corrupts.
One person at the table recounted a story of how his uncle, who worked for a police force in Pakistan, was significantly poorer than his colleagues, because he refused to offer or take bribes. At the lower levels, however, the policemen had much less choice - they were paid a pitence, and had many economic and social pressures to fend off. His uncle, however was only relatively poor, and that is tolerable. When his son was arrested with several others in connection with a robbery, however, the other defendents were quickly released, as soon as they figured out the price. Even an honest man couldn't let his son languish in jail awaiting a suspect trial, when a little cash would get him out like all the others. . .
"It starts at the top," said another Pakistani. It certainly existed there; when the people running the country treat the constitution like a thug treats a public phone directory, people get the idea that laws are just suggestions.
"No," I and one of my brethren said together, "it starts at the bottom." This I had said almost automatically; 'God does not change a people's lot unless they change what is in their hearts' (13:11). The leaders are derived from the population. If bribery is how you get ahead in life, then the young leaders will grow up seeing it as tolerable, even normal. If you draw from a stagnant pond, you can't expect pure water.
The counter, of course, is that the people live under the system made for them by the leaders; corrupt politicians will appoint corrupt judges and ministers, who will run corrupt courts and departments, which will induce their employees to be corrupt, until the ordinary citizen will have to give and take under the table in order to just get by.
It's a perplexing problem. Barring abnormally heroic leaders, of whom there are only a handful (none of them being heads of state), how do you fix it? How do you break the cycle? There must be an entry point somewhere. Is it through the ulema? In most Muslim countries, that is an institution with its own innumerable failures, so I wouldn't hold my breath for it.
There must be an entry point somewhere.
